An Introduction
Cities
are home to a vast majority of people from different regional, ethnic,
religious and socio-economic background, each having their own food habits,
consumption patterns and food practices. When different culinary cultures
intermingle and get manifested in the city spaces they either lead to culinary
contestations or to realignments of tastes. It is at this juncture that the
gastronomical odyssey of a city or a nation begins…
This
series captures the spatialities of food and the complex food practices that
the various culinary cultures have to offer. Food forms the locus around which
identities are constructed, conviviality and belonging are fostered and
distinctions are marked.The present series begins with a simple documentation
of a national cuisine, focusing on its regional spatialities, moves on to the
narrative of an ethnic cuisine in India and finally questions the very basis of
the project “Gastronomical Odyssey...” through South Asian English poetry .
Rikhia
feels that India is a mini-world in terms of culinary spatialities created
through “culinary cosmopolitanism”. Through Rikhia’s article we take a tour of
the Indian cuisine-its various regional specialities shaped by its complex
geography, history, religion and cultural traditions that have gone on to shape
its complex culinary cultures.
Maheta’s post
takes us on a gastronomic expedition to the state of Manipur. She focuses on
the cuisine of the Manipuri Meiteis who are the Hindunon-tribals residing in
the area. She highlights how the regional specialities differ from a pan-
Indian cuisine through the use of local ingredients. She talks of local
ingredients like the ngaari and the
world’s hottest chilli the umrok that are grown locally in the north eastern
states of India. Through the festival of Cheiroba that marks the
celebration of the commencement of the Manipuri new year,she documents various
local recipes. Fish forms an imp part of the Manipuri diet though it is
fermented fish that is mostly used as an ingredient to enhance the taste of
the dishes.
While
the first post documents the regional cuisines of India and the second focuses
on a particular cuisine’s delectable food preparations, Supurna looks at the “alternative
cartographies of consumption and deprivation, identity and belonging” through
South Asian English poetry namely Hunger ,
Taste for Tomorrow and The Lahore Karai.
Concerned about people’s lack of access to food Supurna feels that a
gastronomical odyssey is “bourgeoisie endeavour” as spaces of food consumption
mostly involves some kind of privileges that many cannot afford.
Author's Bio- Note:
Aditi Das is currently pursuing her M.Phil from Department of
Geography, Delhi School of Economics, University of Delhi. Her interest in studying food cultures
comes from her almost obsessive love for cooking and eating.
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